By William R. Newell
THERE are two great revelators, or unfolders of Divine Truth in the Bible — Moses in the Old Testament and Paul in the New.
Someone may say, “Is not Christ the Great Teacher?” In a sense this is true; but in a real sense Christ is the Person taught about, rather than teaching in the Gospels. The Law and the Prophets pointed forward to Christ; the Epistles point back to Him; and the Book of Revelation points to His Second Coming, and those things connected with it. The Four Gospels tell the story how He was revealed to men and rejected by them. Christ, Himself, therefore is the theme of the Bible. Moses in the Law reveals God’s holiness, and thus by means of the Law reveals human sin and the utter hopelessness and helplessness of man. Paul in his great Epistles reveals Christ as our Righteousness, Sanctification, Redemption, and All-in-All.
The twelve Apostles (Matthias by Divine appointment taking the place of Judas) were to be the “witnesses” (Acts 1:22) of Christ’s resurrection — that is, of the fact of it. They were not to unfold fully the doctrine of it as Paul was. The twelve were with Jesus personally and knew Him as a man, and when He died they saw it. When He was buried, they knew it personally as eye-witnesses. And when He was raised, they found it out experimentally, visiting His actual tomb and seeing that it was empty. They were also to see and handle the physical, risen body of our Lord. And it was with them that our Lord abode on earth forty days after His resurrection, “shewing Himself alive [physically, in a body] by many infallible proofs” (Acts 1:3).