Grace

church-history-graphicThis is chapter 2 from The Gospel and its Ministry by Sir Robert Anderson.  This is a beautiful chapter extolling the greatness of God’s grace against the backdrop of man’s great wickedness.  I sat down and read this again.  Then I sat down and read it again and decided that it is certainly worth sharing.  I hope all of you enjoy it, and if you would like the book, it can be downloaded by clicking on the title in red at the beginning of this paragraph, or you can purchase a paper copy here.

“The Gospel of the glory of the blessed God!”¹

“Show me Thy glory, I beseech Thee,” was the prayer of Moses; and God answered, “I will make all My goodness pass before thee, and I will proclaim the name of Jehovah before thee, and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy” (Exodus 33:18, 19). God’s highest glory displays itself in sovereign grace, therefore it is that the gospel of His grace is the gospel of His glory.

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The Mystery of Christ

This is chapter 5 from Forgotten Truths by Sir Robert Anderson. This chapter fits in well with the last study on the mystery of Christ, so I though that I would share it. Enjoy!


church-history-graphicTHE Bible has suffered more from Christian exponents than from infidel assailants. The prophets of Israel, “moved by the Holy Spirit,” spoke with united voice of a time when righteousness and peace would triumph and rule upon the earth; but “old-fashioned orthodoxy” interpreted their glowing periods much as an American crowd interprets the rhodomontade of political stump orators at election times!  And thus the sublime words of the Hebrew Scriptures are supposed to find their fulfillment in the history of Christendom. They are read as referring to us and to our own age. And after us, the deluge! What wonder is it that sensible men of the world are skeptical both about the past predictions and the coming deluge! On this system of exegesis, for example, the sublime flights of Isaiah, when reduced to sober prose, find their realization — I repeat the phrase — in a pandemonium and a bonfire! This nightmare system of interpreting Holy Scripture makes the sacred pages seem to unbelief a hopeless maze of mysticism.

As we open the New Testament narrative we read that “In those days came John the Baptist, preaching in the wilderness of Judea, and saying, Repent, for the Kingdom of Heaven is at hand.” And “when John was cast into prison,” the Lord Himself took up this same testimony, “Repent, for the Kingdom of Heaven is at hand” (Matthew 3:1, 2; 4:17). Now the only meaning these words can bear, is that the time was at hand when heaven would rule upon earth,¹ a hope which, as the inspired Apostle declared at Pentecost, was the burden of Hebrew prophecy. But, as we have seen, the fulfillment of that hope has been postponed owing to the apostasy and sin of the Covenant people. And, because of its postponement, it has dropped out of the creed of Christendom; albeit Christendom, million-mouthed, daily recites the words the Lord Himself has given us with which to pray for its fulfillment — “Thy Kingdom come, Thy will be done on earth as it is done in heaven.” With the vast majority of Christians that prayer is merely a pious incantation; but the words are His own, and they shall be realized to the full. And yet, “in our covert atheism” — to borrow a phrase from Charles Kingsley — those who cherish this belief are commonly regarded as fanatics.

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The Lord Jesus’ Return

Chapter 6 from Forgotten Truths by Sir Robert Anderson


church-history-graphicA fruitful cause both of skepticism and of error is ignorance of what may be described as the ground plan and main purpose of the Old Testament Scriptures. “The whole Scriptures are a testimony to Christ:  the whole history of the chosen people, with its types and its law and its prophecies, is a shewing forth of Him.”¹  This, however, is the spiritual teaching of the Bible, which of course unspiritual men ignore, and I am here referring to what any intelligent reader ought to recognize. The book relates in the main to the Hebrew race. A brief preface of eleven chapters tells us all that we are concerned to know about “the earth and man,” prior to the call of Abraham. We are there told of the creation and fall of Adam: that the human family sprang from a first man, but not as he came from the hand of God; for our first progenitor was a sinner and an outcast.

In that same preface are briefly recorded certain great crises in human history, the most notable being the judgment of the flood. A new era was then inaugurated with the family of Noah. In course of time, however, abounding iniquity brought about another crisis, and God once more made a new beginning with a single family; though in fulfillment of His promise to Noah, He did not again destroy the guilty race.

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Grace Enthroned

Chapter 4 from Forgotten Truths by Sir Robert Anderson


church-history-graphicIt is extraordinary that any student of Scripture can miss the clearly marked difference between the gospel of the opening clause of the Epistle to the Romans, and the gospel specified in the characteristically “Pauline” postscript at its close.

“Sojourners from Rome, both Jews and proselytes,” were among the multitudes who heard the Divine amnesty proclaimed at Pentecost. And it was “to Jews only” that in those early days the word of that gospel was preached. (Acts 11:19) In Rome therefore, as elsewhere, Jews and proselytes constituted the nucleus and rallying centre of the Church. And we read the Epistle to the Romans amiss, if we fail to recognize what an important place its teaching accords to those Hebrew Christians. The word which had won them to Christ was that “gospel of God which He had promised afore by His prophets in the Holy Scriptures, concerning His Son who was born of the seed of David.” Language could not more definitely indicate that it was the fulfillment of the hope of every true Israelite. Hence his words to the “Chief of the Jews” in Rome “For the hope of Israel I am bound with this chain.” (Acts 28:20) And, as already noticed, his answer to the charge on which he was imprisoned was that his preaching to the Jews was based entirely on the Law and the Prophets. (Acts 26:22)

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The Testimony of Paul

church-history-graphic{From The Lord From Heaven by Sir Robert Anderson, Chapter 8.  This book has been one of my favorites over the years since my parents gave it to me years ago. I have shared it with with others since, and then hunted down new copies to replace those that I gave away. This particular book is available from Amazon, and it looks like there is a new edition available:  Click this link if you are interested. This chapter fits well into the study on Colossians, so this week I will share it with you.  Enjoy!} Continue reading “The Testimony of Paul”

An Encounter with a Rabbi

{This is from Sir Robert Anderson’s “Forgotten Truths”, chapter 1.  We quote this because a similar argument that the rabbi in this story uses is used by Islamic apologists, as well as skeptics, and atheists. We would be interested to know how Christians today who refuse to acknowledge the distinctiveness of the revelation to the Apostle Paul would answer a similar challenge.}

THE lapse of time has not effaced from my memory the details of a conversation of many years ago with a liberal-minded and cultured Jewish Rabbi. He introduced himself by telling me that he was a student of the New Testament, and that my friend, the then Chief Rabbi, had recommended one of my expository books to his attention. “We regard Jesus as one of the greatest of our Rabbis,” Continue reading “An Encounter with a Rabbi”

A Silent Heaven

{This is an outstanding quote from “The Silence of God” by Sir Robert Anderson.  It can be found in its entirety in chapter 13 entitled “The Reign of Grace”}

A silent heaven! Yes, but it is not the silence of callous indifference or helpless weakness; it is the silence of a great sabbatic rest, the silence of a peace which is absolute and profound — a silence which is the public pledge and proof that the way is open for the guiltiest of mankind to draw near to God. When faith murmurs, and unbelief revolts, and men challenge the Supreme to break that silence and declare Himself, how little do they realize what the challenge means! It means the withdrawal of the amnesty; it means the end of the reign of grace; it means the closing of the day of mercy and the dawning of the day of wrath. Continue reading “A Silent Heaven”